Hi Everyone,
Our local church is going through a transition regarding its
association with the Missionary
Church. The Constitution of the Missionary Church
limits membership to those who affirm an extensive set of moral and doctrinal
positions. It seems that some of the
members of our Church (me obviously) are not on-board with all of these
doctrines and we’re debating whether this fact should force us to disassociate
ourselves and start a new church.
So I read through the Missionary Church’s
constitution this morning. Got a big
kick out of it! Frankly, if the Missionary Church is committed to limiting its
membership to individuals who agree with each of their stands, there needs to
be a serious membership purge.
But I digress. Of
particular interest to me were the sections that began “we recognize that
sincere Christians have conscientious differences as to their understanding of
the teaching of the word of God regarding . . .” and “we recognize there are
committed Christians who hold different views concerning . . .”
The issues being discussed were “participation in war” and the
doctrine of “assurance.” The
constitution explicitly stated that “sincere Christians” can reasonably
disagree about these issues – implying that sincere Christians could not
reasonably disagree about the issues on which the Missionary Church
was willing to take a stand. On those
issues, the rightness of their views is so obvious that no genuine believer
could, in good faith, take a different position.
It takes a remarkable degree of arrogance to think, for example, that the
doctrine of inerrancy is so obviously correct that no sincere Christian could
question it. The doctrine is absurd on
its face, given that the only way confirm it would be to check the bible for
errors - and the doctrine itself expressly forbids such checking. I’m guessing that we’re supposed to believe
in the inerrancy of the scriptures because the scriptures themselves claim to
be inerrant. But how do we know that
scriptural claims of inerrancy (assuming they exist) aren’t themselves errors
of the very sort some of us are worried about?
I mean, come on guys.
This is low hanging fruit! I can’t
make myself accept a doctrine justified by such obviously circular reasoning. Add to that the fact that the scriptures
endorse some pretty questionable ideas, practices and historical narratives and
I’m wondering how anyone in their right mind could believe in inerrancy.
Don't even get me started on Gay rights!
And yet the Missionary church is so confident about this
doctrine that it is willing to say every genuine Christian accepts this
doctrine as obviously correct?
I’ve long believed that we should always remain open-minded. I don’t believe open mindedness is an intrinsic
virtue – that it is valuable in and of itself.
I don’t think that we should expose ourselves to new ideas just because
they are new, particularly when older ideas have served us well.
But open-mindedness has “instrumental” value because it is a
necessary condition for correcting error.
An interesting feature of having beliefs is that everyone necessarily
thinks their current beliefs are true.
It is impossible to think otherwise.
Of course, everyone also knows that they have believed wrongly in the
past, so it is reasonable to assume that at least some of our current beliefs
are wrong. The problem is that we don’t
know which of our current beliefs are incorrect. They all seem correct right now (or we would
have already abandoned them).
And there is only one way to find out – we must listen to
those who reject our beliefs with an open mind.
By “open,” I don’t mean uncritical.
Beliefs that have served us well are entitled to some deference. And criticisms of our beliefs should
themselves be subjected to scrutiny. “Open”
means actively entertaining the possibility that my current belief or
understanding may be wrong, or partially wrong, or incomplete. It means giving those who dissent a fair
hearing – not for their sake, or out of some silly notion that all beliefs are
entitled to respect – but for our sake, so that we might have the opportunity
to exchange error for truth.
That’s why I think constitutions of this sort are so problematic. There’s nothing wrong with a statement of
beliefs. What’s wrong is the attempt to
protect these beliefs from criticism by constitutionally excluding members who
disagree. That is not only wrong. It is
foolish. It guarantees that all members
of the Missionary Church will continue to hold false beliefs to the extent that the constitutional drafters were wrong about anything.
Joe Huster